Thursday, April 8, 2010

Eyes on Tui Tavua title


Fiji Times - Friday, April 09, 2010

THE Tavualevu Village co-mmunity hall was packed yesterday as the people wanted to find out from the Native Lands Commission who their paramount chief would be.
The commission was in the village to hear submissions from the two parties disputing the Tavua title. But the meeting was adjourned to next Tuesday because one claimant, Vereti Naruku also of the chiefly Tokatoka Nadula, Mataqali Tilivasewa of Yavusa Bila in Tavua was sick and not present.
The position has been vacant since the late Tui Tavua Ratu Ovini Bokini died last year. Ratu Ovini's younger brother, Ratu Toti-vi Kama Ratu, although not traditionally installed, has been holding the position.
Tikina Tavua representative Apisalome Ulusova said that the people flocked to their community hall, wanting to know what the Commission would say about the title.
Mr Ulusova confirmed that the commission would return to the village next week to hear submissions from both parties.

Wednesday, April 7, 2010

Villagers work on new laws


Fiji Times - Thursday, April 08, 2010

LAWS that limit yaqona consumption, ban the use of marijuana and provide ways to protect children can help bring down sexual offences.
This is what Dreketi villagers in Macuata are considering as part of a vow to unite to curb the rise in sexual offence cases within their district.
This commitment was made after the Fiji Police Force pleaded with people in the North to help them fight the growing numbers of sexual offences in the division.
Sexual offences have caused alarmed with 77 cases reported in the first quarter of the year, which is more than half the total of 116 last year.
A special awareness team tasked to deal with the issue is moving from village to village on Vanua Levu pleading that better care be taken of children.
Force chaplain Reverend Mesulame Senimoli who hails from Nadogo district said such offences had painted a terrible picture of the division.
Superintendent Isireli Vaniqi said it was sad that in homes fathers were hurting their daughters, literally ending their lives by having sexual relations with them.
"Unless the people wake up and decide as a community to battle this, cases will continue coming up," he said.
Nabavatu Village headman Esala Tawake said that a special committee would be set up to oversee the issue.
"We have had sexual offence cases from this village and we are committed to seeing that it doesn't happen again," he said. "One way would be for elders to lead discussions within the village and for laws to be set about limiting yaqona consumption, banning of those that use marijuana and ways in which children can be protected."

Monday, April 5, 2010

Quitting is no option


by Kuini Waqasavou

Fiji Times - Monday, April 05, 2010
THE devastation caused by Hurricane Tomas will never be forgotten.
Areas in Cakaudrove and Macuata in Vanua Levu, Lomaiviti and smaller islands in the Lau Group were the most battered - people lost homes, schools, churches and farms.
Wasawasa II is a settlement situated close to Mataikoro Village in Cakaudrove and is home to two very hardworking brothers who depend on farming for a living.
They, too, were not spared the wrath of Hurricane Tomas. When they woke the morning after the winds had passed, they were not prepared for what they saw.
The younger of the brothers, 23-year-old Kubou Maiwiriwiri, described that morning as his worst ever experience.
He felt despair sweep over him as he stood outside his house and looked at his farm.
"Our farm is about 52 acres and situated about five minutes drive from the main road," Kubou said.
"It is on a hilltop so I guess it fell in the path of Hurricane Tomas. The damage was huge.
"Fallen coconut trees littered the farm, the huge trees looked like they were burnt because they all looked dry - the worst was our uprooted crops.
"Our yaqona plants were still shaken and tender - they were all facing away from the direction of the wind as if they too wanted to escape from the ground,"
"We had about 23,000 yaqona plants on the ground and we lost the bulk of our crop that was to be harvested this year."
"It was all too much for me and I knew there and then that both our dreams and hopes were dashed overnight."
Anger overtook him at that instant. He picked up his knife and without looking back, he walked to the village vowing he would never return to his farm.
"While walking towards the village with tears streaming down my face, I realised I could not have done anything and it was out of my control," he said.
"Upon reaching my home, I was comforted by my parents. They reminded me it was the will of God in our lives."
Early the next morning, Kubou joined his brother, 25-year-old Waradi Naulu at their farm.
They wasted no time in salvaging whatever crops they could.
The same week, the head of the Primary Industries portfolio, Joketani Cokanasiga visited the affected areas and took time out too see for himself the damage to the brothers' farm.
Mr Cokanasiga offered them words of advice and told them they should continue farming even if it meant starting over.
"I feel whatever you two may be feeling at this point but, please, rest assured help is on the way," he said.
"I urge you to not give up farming."
The brothers began their farming venture in 2003 just after Kubou left school.
"Being a farmer was never part of my dream as I was intending to leave the country for job opportunities abroad," he said.
After completing a series of tests to join the British Army in the United Kingdom, Kubou was confident his dream of becoming a soldier was going to come true.
A few weeks before he was to depart for the UK, the political upheaval took place in 2006.
That was his cue to join his brother on their farm.
"At first I was heartbroken, but then after a few weeks, I realised maybe farming is my calling after all," he smiled. "We started planting 700 yaqona plants without any assistance and slowly worked our way towards our goals."
Waradi added: "And I am pleased to say that we have been harvesting for two years since starting up the farm."
The brothers have a secure market in Nadi and have been selling their waka at $30 per kilogram and $22 a kg of lewena.
They admitted that they would have to start all over again but would work more closely with agriculture officials on the various technicalities of farming.
"For us, farming is all part of a big learning experience. We know that this is an experience we will not forget but we have to move on," Kubou said.
The duo were assisted last year by District Office Funds in Cakaudrove for a farm road.
It cost the Government about $47,000. The road was built on their farm and is connected to six other large yaqona farms.
"We were helped under the Land and Water Resources Management Division of the Agriculture Department with the provision of pipes. We were able to set up a temporary water system for our home on the farm," Kubou said.
Senior Agriculture Officer (Cakaudrove) Tepola Seniloli said the determination shown by the brothers was admirable and what they had achieved so far spoke volumes of their ability.
"At such a young age, the brothers have shown their potential," she said.
"I believe that although they suffered from Hurricane Tomas and lost the bulk of their crop, they will surely rise up again to the challenges of farming and continue to strive for better things in life.
"There are many farmers like them who have lost a lot and I am sure that encouragement and confidence part will surely take them a long way."
For Kubou and Waradi, the opportunities are endless and they are back on their feet again.
"We've hired extra hands to uproot our yaqona and dalo because we can't clear the 52 acres alone. We believe we're going to make it," Kubou said.
"I hope other farmers will learn that they have to move on and pick up the pieces of their lives, because the longer we wait, the longer we suffer.
"We will continue to strive and if it means starting from scratch, then so be it - but we are not giving up on the land."

Friday, April 2, 2010

NLTB Raises Landowners' Ire


Fiji Times - Friday, April 02, 2010

MOST landowning units who do not have bank accounts will be affected by the Native Land Trust Board's new electronic payments of funds, says Ba Provincial Council chairman Ratu Meli Saukuru.
He said it was okay for leaders of landowning units to have their funds transferred to their bank accounts but it was a different case for landowning units.
"The thing is that NLTB should have consulted the landowners on the issue before going ahead with it because there will be a lot of problems, especially when they do not have a bank account," he said.
He said some landowning units had development projects that had funds transferred every month and it was best to stick to the manual distribution system.
Ratu Meli said the landowners had been informed of the changes but were not consulted first before conducting the changes.
Tui Cakau's herald Epeli Matata agreed with the comments by Ratu Meli, saying landowners needed time to open their accounts with the bank.
"It easier to have the usual manual system and officers distributing the funds because some of the landowning units can just receive $26 in six months and is that enough to open an account," he said.
NLTB general manager Alipate Qetaki said the manual and cash distribution system of the lease payments had a lot of disadvantages and caused a lot of problems for the board.
He said manual systems of physical distribution of cash all over Fiji was no longer economical, safe, justified or logical.
"From the end of March 2010 all payments by NLTB to the various landowning units commonly referred to as distribution units will be made through electronic payments or electronic transmission of funds. This means that there will be no cash payments made to landowners from April 1, 2010. The six monthly distribution of rents to landowners normally carried out in June and December in each year will be by electronic payment and not done on cash basis as normally the case up to now," he said.
Mr Qetaki said those who had no bank accounts must open one and there were other options they were working on based on models of payments that are already in use by the Department of Social Welfare, Fiji National Provident Fund and others.
"NLTB is considering working closely with other agencies like Post Fiji and Rural Banking facilities to enable it reach out to those in remote locations. NLTB will assist through preparation of Deeds of Trusts for and other reports to satisfy the requirements of banks in the establishment of bank accounts.
He said the change was decided by the Board and Chairman and would be implemented as scheduled and the landowners informed through awareness programs and it was important that they prepare themselves.
Mr Qetaki said the new system would have a lot of advantages for the landowners, including prompt and timely payments.
He added that payment and distribution would be easily traceable and there would be little or no problem relevant to identification of payees.
"For those who do not have bank accounts or who do not fit into the other options, their funds will be kept with NLTB until they satisfy the new payment requirement," Mr Qetaki said.

Wednesday, March 31, 2010

New hostel to meet Ba’s student needs


One hundred and thirty two students of Ba province studying in Suva will soon no longer have to worry about accommodation with plans underway for a three-storey hostel to be built.

The new building will sit on a piece of land in Samabula that has just been bought by the council at a cost of $384,000.

The 1898 square metre land already has an existing two storey building which Ba tertiary students are expected to use in semester two this year, as soon as renovations are complete.

The five-year plan (2010-2014) for the new hostel is being administered by the Adi Salusalu Ba Trust (ASBT) committee within the Ba provincial council.

The new building, which will also accommodate meetings for the people of Ba working in Suva, will house a total of 120 students.

Four rooms on the ground floor will house 24 students, with six in one room; 12 rooms on the first floor will accommodate 60 students, with five in each room; and finally 12 rooms on the second floor will house 36 students, with three in one room.

The cost of the three-storey building, which will also house a conference room, kitchen and dining room, is yet to be determined.

Should all the rooms be fully occupied, the building is expected to rake in a total of $24,000 per month or $288,000 - $300,000 per year, for the province.

Ba Holdings Ltd Documents Destroyed


Radio Fiji News - Thursday, April 01, 2010


The 2006 to 2008 financial reports of the Ba Holdings Company Limited was limited in its scope as various company documents and records had been destroyed.

This was revealed at the company’s AGM yesterday by independent auditors KPMG Chartered Accountants.

Chairman Ratu Meli Saukuru confirmed that considerable tangible investments and assets have been disposed and the directors are unable to form an opinion as to whether the balance sheet gives a true and fair view of the group’s affairs up to the end of 2008.

Remaining accounting documents were not adequate to permit the application of necessary auditing procedures and the KPMG chartered accountants were unable to obtain all information and explanations required to form an opinion.

The board at the time was Ratu Tevita Momoedonu, Ratu Wiliame Bouwalu, Ratu Tevita Lewaravu, Ponipate Lesavua, Sivaniolo Naulago, Aisake Semisi Saukawa, Josaia Driso, Saimoni Naivalu and Peni Veidreyaki.

Shareholders agreed yesterday to pursue all legal and commercial avenues for compensation for lost investments and assets disposed off without proper shareholders approval.

Saukuru says they now await a legal opinion on the matter.

Former Board chairman Ratu Tevita Momoedonu could not be reached for comment.

Sunday, March 28, 2010

Turtle Calling in Nacamaki, Koro


FIJI SUN - 28 March 2010


For someone who hails from the village of Lutu-Wainibuka in the province of Naitasiri, my recent trip to the island of Koro was my first ever trip to an island outside Suva.I was with a group of media invited by the Taveuni Development Company to cover the opening of the Koro Biofuel Plant at Nacamaki village.
The chief guest was the Prime Minister, Commodore Voreqe Bainimarama.
We arrived on the island on Monday by Northern Air and were accommodated at the Dere Bay Resort, a 25 minute drive from the Koro Airstrip.
Thanks to the great services of all the smiling staff at Dere Bay and David and Elsa Miller, owner of the resort.




A report I read about Koro said: “Koro is known as the most fertile island in Fiji, boasting large plantations and thriving tropical forests. Koro has an exception bird life and has been featured in numerous books.”





I had also heard about turtle calling in Koro and I really wanted to witness it. 
Those were two of the questions that came to mind and I wanted to see the truth about turtle calling.





At our briefing at the resort, we were told that we would be going to Nacamaki the next day (Tuesday, our second day on Koro), to see turtle calling. 
From my own research about turtle calling, that was after my return from the beautiful island of Koro, I found out that turtle calling is also done at Namuana in Kadavu.



Below is a story on “Folklore Of Turtle Calling” from the Marine Turtle Newsletter 
The custom of turtle calling of Namuana on Kadavu is based on an ancient legend which is still passed down from father to son.



“Many, many years ago in the beautiful village of Namuana, there lived a very lovely princess called Tinaicaboga who was the wife of the chief of Namuana village. Tinaicaboga had a charming daughter called Raudalice and the two women often went fishing on the reefs around their home.


“On one particular occasion, Tinaicaboga and Raudalice went further afield than usual and waded out on the submerged reefs which jut out from the rocky headland to the east of the bay. They became so engrossed with their fishing that they did not notice the stealthy approach of a great war- canoe filled with fisherman from the nearby village of Nabukelevu.
This village is situated in the shadow of Mount Washington, the highest mountain on Kadavu Island.
“Suddenly the fisherman leapt from their canoe and seized the two women ,bound their hands and feet with vines and to set off in great haste for home. The cruel warriors from Nabukelevu were deaf to the pleadings and would not listen to the entreaties of the women.


“The gods of the sea, however, were kind and soon a great storm arose and the canoe was tossed about by the huge waves which almost swamped it. 
As the canoe was foundering in the sea, the fisherman were astounded to notice that the two woman lying in the water in the hold of the canoe had suddenly changed into turtles and to save their own lives, then men seized them and threw them into the sea.



“As they slipped over the side of the canoe the weather changed and there were no more waves. 
The Nabukelevu fisherman continued their journey back to their home village and the two women from Namuana who had been changed to turtles on the waters of the bay.

“It is their descendants today who rise when the maidens of their own village sing songs to them from the cliffs. The translation of the strange song which is chanted on such occasion is as follows:


“The women of Namuana are all dressed in mourning. 
Each carries a sacred club; each is tattooed in a strange pattern.



Do rise to the surface Raudalice so that we can look at you.
Do rise to the surface Tinaicaboga o we may also look at you.’ 
“The women of Namuana village still preserve the strange ritual of calling turtles from the sea. All the maidens of the village assembled on the rocks above the water and begin to sing a melodies chant. Slowly, one by one, giant turtles rise to lie on the surface in order to listen to the strange chant.



“On the island of Koro it is the man who call the turtles but the legend behind the ritual is unknown to me.


Having never witnessed the true calling in Koro or Kadavu. I cannot comment on its success. 
It is possible that the area is used for calling are freedom grounds and should the turtles be free from hunting pressure and harassment they may be present when ever the callers assemble.”



Well, I’m here in Koro and this is my story about turtle calling at Nacamaki village. 
The visit to Nacamaki village and then to the hill to see the turtles, was I must admit a very special moment not only for me but for my other media colleagues. 






We were greeted by the Sau Turaga, Kinijioji Manakiwai, who then led us to the village hall where our sevusevu was presented.



They accepted us in the traditional manner and we were made to feel at home by the village elders. 
Mr Manakiwai also explained how Nacamaki and Nabukelevu in Kadavu are related to each other.












“Tui Naikasi’s daughter was married to one of the ancestral gods from Nabukelevu and this was how people of Nabukelevu also had the special turtle calling gift. 
“Schools from around the country and even tertiary institutions have all been to the island for quest to know the truth about turtle calling and whether it is still being practiced in the island.”




It was time for us to climb the hill to have a good look at the turtles rising from the deep blue sea.


Then the chant which goes like this was sung by our tour guide:


“Tui Naikai Tui Naikasi
O iko na Vu kei Nacamaki
Eqeeqe I Baravi
Sucu a luvemu ra sa mai rogoca a kaci
Kaci a kai Bau ra kaci talevaki
Kaci sa vude cake
Kemu I vude yate ni lagi
Vude vude Tui Naikasi


We were there on the hill to see for ourselves the real truth about turtle calling.
A friend of mine whispered to me “remember the taboo.”
“I will,” I replied.


And suddenly I saw the turtle rising and through my excitement, I pointed at it and to our surprised, the turtle disappeared. They all turned to me and said: Kaicolo ga na kaicolo.” 
I must have probably screwed up other media colleagues’ fun after pointing at the first turtle that emerged to the surface.



I tried my best to avoid all these spoils from my friends, especially my tauvu’s from Lau and Vanua Levu who all spoiled me for the stupid act I had done.

As a “Kai Colo” I tried to take the bold step and said to myself, why should I be frightened of what I have just done when I am on the land of my mataqali?