Tagimoucia Tale and Name

The tale of a rare flower

Jone Luvenitoga
Sunday, January 10, 2010

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Tagimoucia in full bloom. Inset:The rare flower up close ... a tear glistens in the light.

The tagimoucia plant only grows in the volcanic and cold region high up in the range of mountains on Taveuni.

The rare wild flower only blooms between the months of October and February and can be found nowhere else in the world.

It is only found around the volcanic crater in the middle of the island and takes about four to six hours to reach along a track that is called the Tagimoucia track.

It begins from the town of Naqara near Somosomo Village and departure time is always in the early hours of morning to avoid the heat.

My journey started with a welcoming kava session that lasted until three on Wednesday morning.

This was followed by a short three hour sleep before my alarm went off at six that morning, for the start of climb to 823 metres above sea level, to the Tagimoucia Lake, huffing and puffing all the way up to the top.

To forget the pain, my mind wondered to the story of the big bad wolf and how he huffed and puffed down the first two houses he came across.

I felt I could do with that much strength, at the same time cursing the late welcoming kava session. There was the thought of my grog partners still in the comfort of their beds. Man, I never learn.

But it is something about enduring pain and lack of sleep when the locals speak of a journey. For when they speak of a great journey, they are referring to the hiccups they overcome which would make it a memorable one. Something that will be remembered and cherished for the way they handled it, just as I suffered that day.

All thoughts of legendary figures and biblical heros kept appearing in my mind as I looked for comfort. Half way up on our climb towards Tagimoucia Lake with a camera bag that weighed about 8kg, I focused on the biblical description of the angel of death. His story is in the book of Revelations, "He who sits on the pale horse is death, and Hell follows Him."

The only thing that followed me was pain, nausea and a gut shattering feeling.

Sometimes it can push you to the edge of sanity. we went on until we reached the top of the mountain, at a point called Rai-rai-Dreketi where heaven seems to open its doors. It's there that you get the feeling that the breathtaking scenes of the garden island of Fiji can kiss every pain away. It gave me a totally different experience to savour for the rest of my life.

Below us was the beauty of Taveuni. Its aqua green waters and landscape can sooth every aching muscle in your body.

We later walked on towards Drano-(lagoon) the volcanic crater at the centre of the island, which every river feeds off. This is the home of the legendary flower, the tagimoucia.

Seeing a few flowers, the first thing to do was to prove the legend behind the tagimoucia and its tears.

The moment we broke a few, there were tiny tears streaming down from within the flowers.

As legend suggests, they are the tears of a princess who sort the comfort of the tree as she ran from her village folks. The trees hid her, sharing her pain as well. And the tears are the reminder of those final moments.

Her name was Princess Uluiqalau. And the choice of her place of death was beautiful.

The coolness that rose from deep within the crater revived our energy that we totally forgot the fatigue and pain of the past few hours. On our backs we looked up to the sky. There would never be a better place to set your spirits free. We lay on the cold hard surface on the side of the crater almost falling off to sleep. It felt like home.

Love and sorrow

www.fijitimes.com - Jone Luvenitoga
Sunday, January 10, 2010

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Part of the track to the Tagimoucia Lake

The significant part about the legend of the tagimoucia is in its name, says Tui Somosomo Viliame Mudu. The tagimoucia, he says, is a shortened version of its original name which is tagi - (cry or to feel someone's pain) mo - (so you) ucui - (understand for this particular event) au - (me). He says there is a story of sorrow and pain behind the flower.

"It's more like a curse she (a princess) cast on hunters who were tracking her through the bush as she made her escape from the man she was betrothed to," Mr Mudu said.

The tagimoucia, he says, is a symbol of broken love and pain.

For the runaway princess, the track that leads to Tagimoucia Lake would have resembled the Via Dolorosa in Jerusalem - the way of sorrows.

She had escaped into the jungle, and had hidden herself from the hunters. As they approached her, she held onto the trunks of the tree for comfort and whispered her final words, "I want them to feel my pain."

They were words she kept repeating before the jungle engulfed her and hid her from her trackers. And as her tears fell on the ground and on the branches of the trees, a flower grew from every tear.

As her final wish was granted, her body bonded to the trees forever. And the rare tagimoucia flowers still carry those hurtful moments.

For years he said different stories had been heard of the flower. "Others may have their own story to tell, but this I heard from my late father."

Journey Back in Time - Fijian Tale from Lutunasobasoba

www.fijitimes.com - Paula Tagaivetaua

Sunday, January 10, 2010

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Sovatabua...the depature point at Baravi o Walu where the children of Lutunasobasoba were sent their ways to the part of fiji

IT is hard to explain how some roots get connected in a roundabout way.

They seem to say they are related and that you cannot separate blood.

I continue my trip back in time, to the cradle of Fijian civilisation.

This is another sidebar or preview to the main story I will tell next week.

The road to Ucunivanua follows a ridge from the main road. It snakes its way down to the sea and branches off to Naloto and surrounding villages.

They say it is the tail end of the tualeita, the mountain pathway which our ancestors followed on their migration from Nakauvadra.

The tualeita is a ridge, a lava flow probably from the dinosaur age, which snakes its way from the the roof of Viti Levu down to the sea. Some say it is unbroken.

Along the way some members of the party branched off to other parts of the island but the main party continued to Ucunivanua.

After we were shown the mound when the mataki Burebasaga said Rokomoutu was buried, I asked him where was Lutunasobasoba's grave.

He said Lutunasobasoba did not make it to Ucunivanua.

"He died and was buried somewhere on the tualeita," the mataki said.

Where exactly Lutunasobasoba was buried remains a mystery or secret to this day although there have been theories which point to several likely places he was buried.

Lutunasobasoba was like Moses in the Bible who did not reach the Promised Land, just saw it from a distance.

Where the tualeita ends at Ucunivanua, appears the wakanivugayali – the hard-to-find legendary vine with magic potions which can give the person who finds and cuts it magical powers. The wakanivugayali appears only at Ucunivanua and disappears until it appears in Bua where the Ulumatua landed.

When Tuivanuakula, the youngest son of Rokomoutu won the great race at Baravi o Walu, he was told he could not sit on the throne of his father because there were others older than him and was sent to Lau.

When Tuivanuakula journeyed south to establish his domain, he ended up at Cakaudrove where legend says he went ashore and nobody knew him.

The story goes that he went to a gathering and the local chief was about to drink the customary first bowl of yaqona when suddenly they felt and noticed the presence of someone of high rank in Tuivanuakula.

In Fijian custom, the tanoa faces the person accorded the traditional ceremony and at the head of the tanoa is the sau, a buli – cowrie shell – at the end of a magimagi.

When they saw the stranger, they knew he was not a common person and the order was given for the sau to be reversed, to face the other way and point to Tuivanuakula at the back of the crowd, and he was given the first bowl to drink.

That is why to this day, in Cakaudrove chiefly yaqona ceremonies, the sau faces down and not to the top where the chief sits. To people of Ca'au, it is a reminder of the time they almost bypassed the son of Rokomoutu and let a lesser person drink first.

My tau Eliki said he has been to Ucunivanua several times.

"Keitou na kawa nei Buisavulu," the man from Nukuloa Village in Gau said after reading part one of the trip back in time.

Buisavulu is the only daughter of Lutunasobasoba. She went to Bureta on Ovalau which is in plain view across the sea from Ucunivanua.

Eliki said they had direct links to Ucunivanua through Buisavulu while other parts of Gau were linked to Batiki and Bau. He said on many occasions, they always found it hard to explain the fact that whenever some from their village went adrift in their boat at sea, they always landed at Ucunivanua.

Probably to do with the current or something but it reached the stage when people of Nukuloa and parts of Gau qali to Verata through Buisavulu, did not have to worry about any of their kin from the village going missing at sea because they knew they would eventually land at Ucunivanua.

"Now, when people go fishing and ciri in their boat, we ring Ucunivanua and ask if they have arrived.

"If they say no, we tell them so and so have been adrift for a day or two and to keep a lookout for them," explained the photographer but I have my reservations because for one thing, he is my tau and second, there is this thing they say about people from Gau – lailai na dina.

There is a huge tanoa at Sobasoba, the chiefly residence at Ucunivanua.

The Turaga na Ratu, Ratu Ifereimi Ravoka, said it was carved by people of Kabara – kawa nei Daunisai, the mataisau or woodcarvers by trade. It was brought to Ucunivanua during the time of his father, the late Ratu Ilisoni Ravoka.

Daunisai is one of the sons of Lutunasobasoba.

It takes four men to lift the tanoa and Tu Voka said it takes up to 13 buckets of water to fill it.

The person mixing the grog has to kneel to lose. That's how big it is. I have seen it and drank from it.

Well, so much for now, next Sunday is the main feature about the Roko Tui Dreketi and members of the chiefly household of Lomanikoro going back to their roots, to the yavu nei Romelasiga.

Chief wants control of sea slug harvest

SERAFINA SILAITOGA

www.fijitimes.com - Monday, January 04, 2010

A PARAMOUNT chief in the north has expressed concern with the uncontrolled harvesting of sea slugs in Macuata waters.

The Tui Macuata, Ratu Aisea Katonivere, says that while it may bring financial rewards to his people, he fears the impact this will have on the reefs and its consequences.

One of the consequences, he says, will be high waves and this will impact villages on the coast.

"I have been to the Ministry of Fisheries and other government departments but no one seems to know exactly who can control sea slug harvesting in our qoliqoli," said the Tui Macuata.

"Villagers have sold tonnes of sea slugs and beach-de-mer to fishing and seafood companies in Labasa, and they in turn get millions of dollars from exporting to Asian markets."

Ratu Aisea said his worst fear was that villagers would, in the near future, face the effects of uncontrolled sea slug harvesting.

Scientists have stated that human activities have been the major cause of damage to reefs.

Ratu Aisea said while the vanua could control fishing through the issuance of licences and permits to fishermen, it was sad they could not control the harvesting of sea slugs.

"If nothing is done now, then our future generations will definitely be affected, especially our villagers who live by the seashore," he said.

"Our villages are protected from huge waves by the reefs, and such uncontrolled harvesting will damage the reefs resulting in huge waves hitting the villages and that is dangerous."

Ratu Aisea called on the relevant authorities to look into uncontrolled harvesting before it affected the livelihood of villagers.

Sau Mai Totoya Installed

www.fijitimes.com - Saturday, January 02, 2010

The people of Totoya in Lau celebrated the New Year in a significant way when they installed their paramount chief- the Rokosau Roko Josefa Delainauluvatu Cinavilakeba at Tovu Village on Tuesday.

Moments after the installation proper concluded women led the charge to the village green as they beat empty tins and drums to celebrate the occasion in a grand fashion.

Men then joined the process by serenading with their ukulele and guitars, likewise the children who also had a hand by beating the lali wholeheartedly from dusk till the crack of dawn.

Village elders said the celebration was special because it marked a new chapter in their lives.

The island had been without a chief since the death of the late Rokosau Roko Timoci Batila in 2004.

Roko Josefa, 37, was dressed in traditional costumes and was garlanded with a giant whales tooth. He was first escorted to the church by his traditional warriors where he was blessed by Reverend Sekonaia Bulu. Reverend Bulu who also hails from the mataqali Sauturaga had been holding the fort for a new successor to the title of the Rokosau for the past four years.

He was then escorted back to his official residence where he was traditionally installed by the kingmakers which was witnessed by hundreds of people from Totoya and close relatives who travelled all the way from Viti Levu.

Roko Josefa was reminded of the importance of his role to his community especially on development matters. He was also reminded to maintain his traditional links with fellow Lauan chiefs likewise the vanua of Lau as a whole.

In return Roko Josefa said he would do his outmost best to assist his people and keep his traditional links intact.

The Mata ki Totoya Jokini Sivo said being a young educated chief, the people of Totoya would look up at Roko Josefa with a lot of respect and hoped that he would bring about unity and new changes for the betterment of his people.

In a rare moment all villagers who held traditional roles were then called upon Roko Josefa and gave their vows in turns that they would support him throughout his term which was witnessed all those who were present there.

Traditional thanks for Vuda

www.fijitimes.com - Saturday, January 02, 2010

FORMER president Ratu Josefa Iloilo has thanked his people for their loyalty and hard work during 2009.

During the qeti ni vanua o Vuda, a traditional thanksgiving ceremony for his people, Ratu Josefa presented them with six tabua, two slaughtered cattle and five tonnes of dalo.

Members of five yavusa gathered in the chiefly village of Viseisei to receive the gifts given by their paramount chief.

Taukei Sawaieke Ratu Tevita Momoedonu who received the traditional gifts on behalf of all the five yavusa in Vuda said that they were honoured to be under the leadership of Ratu Josefa.

"We are deeply grateful to this token of appreciation," he said.

Ratu Tevita said this was the thirteenth year that Ratu Josefa had accorded them with the traditional thanksgiving ceremony.

"He had been hosting this ceremony since 1997, the year he was installed," he said.

Ratu Tevita said the ceremony was normally held at the end of the year.

Chinese eye Fiji properties

Sai's Comments:

• No doubt the illegal regime will be keenly eyeing this as a foreign exchange earner to prop up the Fiji economy.

• It is clear that the regime's existence rests largely on trying to keep the economy going, even to the point of bleeding the locals. This is evidenced by the desperate measures it has put in place which defies economic sense.

• Reducing the age of retirement to save money will have the opposite effect due to loss of key skills and expertise and the significant delay in reducing the resulting knowledge and productivity gap. It takes longer to make up the loss sustained as additional capabilities will be required and not just a straight replacement.

• Also on the revenue side, I would not be surprised the decision to regulate the radio and TV spectrum is a mask to sell them off to the highest bidder. In the same basket will be the attempt to open up unused land. The said thing about both these assets, is the cultural value they serve which may well not feature in the regime's calculation given its desperation for much needed revenue.

• Fees from drilling and exploration licenses is another revenue source that will increasingly be tapped as only foreign investors, no doubt partnering with regime supporters, will be able to afford. Fiji and its people should expect more of their natural resources being opened up to foreigners as the local cash cow (FNPF) dries up.

• Despite all these foreign money, there is bound to be a net loss to the Fiji economy as profits will be repatriated overseas, environmental impact will be borne locally (just ask the Africans on the Chinese mining impact) and minus the initial huge upfront outlay by government just to attract the investors in the first place.

• At least all these policies make it clear as day the life blood to the regime's existence - "the economy stupid".

• Chile in the days of the dictator Pinochet, employed the same approach managing to grow its economy under a repressive regime. Remember Voreqe's training days with the Chilean navy, but I doubt he had what was needed to absorb any of that!

• Therefore efforts to bring the regime down also need to be directed at negating the approach. Not to worry though as the regime, with its nonsensical economic policies, is already making a head start on it, even if it does not realise it.

December 23, 2009 - www.fijilive.com

China’s rich looking to purchase properties away from home have Fiji in their sights, according to Air Pacific’s representative in Asia.

“There are a lot of queries coming right now regarding property purchases in Fiji,” said Hong Kong-based Watson Seeto when asked about the opportunities for Fiji in mainland China especially with the Fiji government forging closer ties in the Orient.

“Land prices in Hong Kong are very high. So it’s really the people coming from China, they basically are asking about investment properties or holiday homes in Fiji.”

“So once I get enough queries and put together a data base I will be going to the Fiji Trade and Investment Board or the real estate agents in Fiji to try and generate that market.”

According to Seeto, there are currently tour packages for investors going into New Zealand and Australia to buy homes, which Fiji could tap into.

“They come in small groups of 10 to 15, but they have basically a couple of million dollars to spend per person,” he said.

“The Chinese market is the market we have not fully tapped. It’s the biggest market we know is going to be available to Fiji.”

China's super-rich usually purchase homes and luxury brand items in Hong Kong, one of the main financial centers of the Far East.

According to one real estate report, property prices in Hong Kong are booming in part because of mainland cash pouring into the city.

But these days, the prices are what is taking people's breath away and a modest apartment now can go for $30 million, reports CNN.

An apartment in Hong Kong, a 6,200-square-foot duplex, recently sold for a record $57 million.

The Expat Forum reports that this year, Hong Kong returned to its status as having one of the most expensive real estate sectors in the world, both for the commercial and residential real estate.

Prices are sky high due to the fact that there is very little property on the open market, and what is there will be squeezed up to crazy prices, it said.

Some properties within the centre of the business sector are going for something in the region of $4,000 a square foot, a massive increase on 10 years ago, it said.

Seeto is optimistic that given Air Pacific’s twice weekly direct flights between Nadi and Hong Kong, Fiji is in an ideal position to take advantage of China’s economic power.

“We’re the only guys that can land you in the South Pacific,” he said.

“When we first did our study we thought it was 60 per cent from UK and Europe on the Hong Kong flight, but that’s reversed in the last three months. It’s 60 per cent tourists from China to Fiji, the UK/Europe number has dropped.”

“Our partnership with Cathay Pacific also gives us the global reach – there are many opportunities there. We have a code-share in only one sector, which is the Nadi-Hong Kong route. We are talking to Hong Kong, hoping to open opportunities in other routes.”

Tailevu Province to fund Prisoner Rehabilitation

www.fijilive.com - December 13, 2009

Chiefs from Tailevu Province have promised to put money into helping their imprisoned sons and daughters start a new life in their villages upon their release.

The ‘vanua’ of Tailevu led by its Provincial Council Chairman Josefa Serulagilagi visited the inmates of the Nasinu Reformative Centre, the Naboro Correctional Centre and the Suva Prison at the Naboro Correctional Academy Mess on Friday.

It was the first ever such visit by the Province of Tailevu.

Chairman Serulagilagi likened the visit to the biblical story of the Good Shepherd going back to look for a single lost sheep.

Serulagilagi told the inmates that from next year onwards the council will be setting aside funds for their rehabilitation.

“The council has decided that next year we will set aside funds to rehabilitate and set you up in the village,” Serulagilagi is quoted by State media.

“Come back to the village. Once you are there, everything will work out, and the vanua will help you.”

Serulagilagi said the committee tasked to work on the rehabilitation of ex-offenders will work closely with the prison authority.

Serulagilagi said that the vanua is ready to give its sons and daughters a second chance, but he cautioned them that there will be no third chance.

Meanwhile, Taito Raiwaqa, who calls himself a “veteran prisoner”, told the delegates from Tailevu that he wants to start a new life upon his release in 2015.

“This the first time for my high chiefs to come and visit us inmates,” he said.

“This visit is truly inspirational, it motivates people like me to rethink about the kind of life we are leading.

“I want to get married, own my own home and have a car.”