Wednesday, November 11, 2009

The extraordinary birth of a hero



by Samisoni Pareti

www.fijitimes.com - Wednesday, November 11, 2009

Sai's Comments:

  • It brings tears to my eyes every time I read the story of my grandfather and the overwhelming sense of pride at his courageous deed.
  • Tua Suka's mother, Fane Kuva, lived with us till she died, as my mother cared for her in her old age. Her stories about him used to keep me up long into the night as she recounted his young days on Yacata to the day she and her husband, Lote Vulakoro, were honoured in a ceremony at Albert Part in Suva to mark the award of the VC.
  • What is equally humbling is the act of ultimate sacrifice and selflessness displayed by Tua Suka and his comrades in looking after each other and fighting for the honour and glory of their country and people. These were the hallmark of Fijian soldiers at the time and I pray Fiji's current military regime will be able to recapture these lost qualities.

ONE of the greatest ironies of life is found in war cemeteries.

Though most soldiers die a violent death in mainly chaotic and terrifying circumstances, their final resting places are serene and peaceful.

This is so true for the Rabaul War Cemetery in Bita Paka in Papua New Guinea's East New Britain province.

Among the 1,111 men and women who rest there in peace is 4469 Corporal Sefanaia Sukanaivalu, Fiji's most decorated war hero.

When he was killed on June 23, 1944, during an intense and fiery battle with the Japanese forces in the jungle of Mawaraka in neighbouring Bougainville Island now part of PNG, Sukanaivalu became the first and only Fijian recipient of the Commonwealth's highest and most prestigious award for gallantry, the Victoria Cross.

The VC medal was awarded posthumously and received on behalf of their heroic son at a special ceremony in Suva's Albert Park at the conclusion of World War II by Lote Vulakoro and Fane Kuva, parents of Sukanaivalu.

The citation according to World War II Victory Cross records reads:

"On 23 June 1944 Corporal Sukanaivalu managed to distinguish himself heroically at Bougainville, Solomon Islands. In the heat of the battle he managed to drag two wounded allied soldiers back to their own lines. During his attempt to evacuate another allied soldier he was hit in his groin and thigh, and was unable to move the lower part of his body. Several attempts were made to evacuate him, but these attempts only resulted in more casualties. Because his comrades kept on trying to save him, and Corporal Sukanaivalu knew that this would result in even more casualties, he deliberately raised himself with his last strength and was killed by the enemy."

Military records showed Sukanaivalu joined the 3rd battalion of Fiji's Infantry Regiment on April 23rd, 1942 when he was 24.

He was killed 23 months later.

The Anzac's Ode of Remembrance would have been so true of him, and the millions of men and women who have had their lives snuffed out during the two world wars.

For making the ultimate sacrifice, Sukanaivalu is the country's war hero.

To this day, a large and colourful mural of him adorns the main stairway of Suva's city hall.

A main thoroughfare in the country's second city - Lautoka - carries his name and the Republic of the Fiji Military Forces honoured their brave by naming its northern base camp after him.

Beside the RFMF's Queen Elizabeth Barracks at Delainabua is the huge residential suburb of Nabua.

Sukanaivalu Road is its main thoroughfare with Mawaraka a side street.

Growing up in eastern Lau Group not far from Sukanaivalu's home island of Yacata, I remembered sitting wide-eyed as our class one teacher related the corporal's heroic deeds.

It was that very image that flashed through my mind when I came face to face with his tomb at Bita Paka.

When head of the tourism bureau at East New Britain Nelson Paulias offered to take me to Bita Paka War Cemetery whilst on assignment in the province in July 2008, I had no inkling of what I was going to see.

"Some Fijian soldiers are buried there," was all he told me.

From Kokopo town, created after the destructive volcanic eruption that buried half of the province's deep harbour capital Rabaul in 1994, it was a 20 minutes drive to Bita Paka.

Fenced off by a brick wall with flowering trees, tropical shrubs and well manicured lawn, the war cemetery was a picture of serene quietness.

Through the main entrance, sheltered in a platform like structure where the visitor's book lay perched on a lectern, I went on, passing through the wall-like honours list of the brave.

At the centre lay a plaque with the inscription Ad Majorem Dei Gloriam.

It is Latin meaning For the Greater Glory of God.

The Supreme Being and peace seem to go together in places like this, complimentary of one another.

Past the plaque, the walls of honour, the Cross of Sacrifice stands tall.

Research taught me that headstones are not used in this war cemetery because of the threats of earthquakes, linked I guess to the Rabaul active volcano.

It is the trademark of all Commonwealth war cemeteries that in disaster-prone regions, stone-faced pedestals are used instead.

To see the tombs of Fijian soldiers, Paulias told me to take a left.

There was a bronze pedestal for 4919 Private Semi Bilo.

He died on 3rd June 1944.

He was 20.

There was another for 1111 Private Manoa Nakara who died on 21st December 1943.

He was 22.

Mere names these were to me.

But knowing that these soldiers were buried so far across the big ocean from their families, I felt so heavy with sadness.

Some of their family members I know had not been as fortunate as I to see the final resting place of their brave.

I saw the pedestal of 811 Keny McPherson who was killed on 26 March 1944 and wondered about his family back in Fiji.

He was only 22 when he died.

I was quite emotional by the time I came to the pedestal of Fiji's war hero.

It looks no different from that of his 33 other fellow soldiers buried here.

Saved for the initials VC emblazoned next to his surname, the tomb could pass for any other. It reads simply:

4466 CORPORAL

SEFANAIA

SUKANAIVALU, VC.

FIJI MILITARY FORCES

23RD JUNE 1944 AGE 26

Only 70 characters inscribed on a piece of metal.

Such a small portion of earth for a young man who had a heart of a giant.

The pedestal to his left belonged to 4602 Private Taniela Siko who was killed on March 30th 1944.

He was 24.

To Sukanaivalu's right is the grave belonging to 619 Corporal Jesoni Tale who died aged 22 on March 23rd 1944.

If only the dead could talk, Corporal Suka, as he was affectionately called, could have felt at home at Bita Paka.

The commonality between this and his home island of Yacata would have been the quietness, the peaceful atmosphere.

I have never been to Yacata, although the pictures I have seen of it tell the story of a paradise yet to be discovered.

Soft white sand on turquoise clear waters, young Suka left all that behind when he answered the call to protect his island nation as a colony in the vast British Empire.

In his biography of Sukanaivalu called Cabobula (Ultimate Sacrifice), Fiji army historian the late Tevita Nawadra traced the extraordinary life of this young soldier.

Sefanaia Sukanaivalu was actually named after Ratu Paula Raikaki, who was Tui Yacata, the chief of his island, when his return in 1918 from fighting in France during World War I coincided with Sukanaivalu's birth.

Sukanaivalu means return from war in the Fijian language.

Nawadra collated most information on his book when he interviewed Eroni Vulakoro, Sefanaia's younger brother in 1990.

Suka was actually born on Yacata Island a lutudra, a premature born infant.

His mother gave birth seven months into her pregnancy, and because Suka's skin, his fingers, toes and face had not properly developed, his parents reared him in the next two months in a home-made incubator; a coconut basket stuffed with old tapa pieces to keep the infant warm.

In fact baby Suka was wrapped in a banana leaf because of his sensitive and under-developed skin.

Since his mouth was yet to be developed in full, he was fed with crushed coconut flesh which has been smoked.

The semi-liquid crushed smoked coconut flesh was then left on a small saucer and from it to the tiny opening in infant Suka's mouth, his mother left a thin strip of tapa from which the baby sucks.

Growing up, Suka was known to be a fearless and unusually strong boy.

Eroni was close to him because as he told Nawadra, Suka spoiled him.

Suka was also known as a loner, someone who felt comfortable living by himself on empty stretches of a beach on the island.

He used to do this often and his parents didn't mind, said Eroni, preferring to go spear fishing or hunting for wild yams deep into the jungle.

The skills of catching coconut crabs, the ugavule, with razor sharp claws, young Suka also mastered.

On the island, the young man quickly developed a reputation for being a master fisherman, also a very good rugby player, ferocious boxer, a good voice and someone who loves to sing along with a guitar.

When he was a teenager, Suka was sent to attend school at Niusawa Methodist in the island of Taveuni - lying 80 kilometres to the north of Yacata - before he moved to the main island of Viti Levu in 1935 to learn carpentry at the Methodist Church's technical school in Davuilevu, near Nausori Airport.

He became a carpenter at the gold mine in Vatukoula in western Fiji when he graduated from Davuilevu in 1938.

Sometime later according to Nawadra, Suka learnt that his older brother Aisea and younger brother Eroni have found work at Mount Kasi mine near Savusavu, so Suka left Vatukoula to join his siblings.

World War II broke when he was in Mount Kasi and when the call for enlistment started in 1942, the brothers made a pact that the two older siblings would enlist whilst young Eroni should return to the island to look after their parents.

The more I read about Cabobula, the more I realised how little I knew of Fiji's war hero.

I didn't even know that he was a skilful canoe builder.

Nawadra wrote that from Mount Kasi, Suka had to return to Yacata in order to enlist with men from his home island.

But by the time he finally reached home, Suka had missed the enlisting boat.

Most of his friends had gone to Taveuni to await their journey onto the capital.

Undeterred and determined still to join the war, young Suka logged two huge hardwood vesi (Intisia Bijuga) trees in Yacata, cut them into shape to build a sea-faring drua (catamaran) and set sail on his own 80 kilometres (approximately 43 nautical miles) away for Taveuni where he caught up with the rest of his friends.

Unbeknown to many too is the fact that Suka, though unmarried when he died, actually had a son.

He befriended a young Yacata maiden on one of his visits home when working at the Vatukoula gold mine in Viti Levu before the war.

The boy was named Taniela Mafi although his mother was not named in Nawadra's book.

Another remarkable story of Suka was related by a fellow soldier by the name of Corporal Sailasa Cakau who is from Natila village in Tailevu.

He was in the Second Battalion and saw active service in the Solomon Island campaign.

For his heroic acts in the many skirmishes with the enemy on Guadalcanal, the Americans awarded him the Silver Star.

Corporal Cakau was only able to recall this story when news broke of Suka's VC achievement.

He said that when he returned from the campaign and was on leave at his home in Suva one evening, he had an unexpected visitor.

"There was this handsome young man at the door," Cakau told Captain Nawadra.

When the stranger presented his gift of kava, Cakau could tell straight away that the man was from Cakaudrove province (because of the dialect he was using), and that he was from the island of Yacata.

Cakau said the young man had heard of his achievement in Guadalcanal and he wanted to come personally to congratulate him for winning the Silver Cross.

The young man was full of questions about the war in the Solomon Islands, Cakau remembered.

Unforgettable to this Tailevu war hero was the last question this young lad from Yacata posed; "What would you say would be the greatest act a soldier could do for his legacy?"

Cakau said he was struck by the intensity of the question and he initially was dumbfounded as he really had no clue as to the answer.

"Sukanaivalu, all that is required of you is to stay true to the calling you had answered," was all Cakau could offer as a response.

The fourth interesting bit of information on Suka was offered by another war historian.

It is said that Suka's bullet riddled body was not retrieved for burial until four months later.

His E company were in retreat when Suka was gunned down and his body and that of two other comrades - identified by Nawadra as Corporal Emori Cabenalevu and Private Viliame Nailati - were not buried until Australian soldiers flushed out the Japanese and took control of the Mawaraka region on Bougainville's west coast in October, 1944.

Suka and all those who died in that battle were accorded a full military funeral at the American War Cemetery near Cape Moltke in Bougainville before their bodies were exhumed years later for transfer to Bita Paka in East New Britain.

Eroni - Suka's younger brother and main story teller in Nawadra's book - provided another fascinating gem; As Suka and members of the Third Battalion were leaving Suva for the war in Bougainville, Yacata had two very important visitors.

One was Fiji's highly respected chief and the highest ranking local in the then colonial administration Ratu Sukuna, and the other was Apolosi R. Nawai.

It was actually a warden with a prisoner on tow.

Ratu Sukuna informed his WWI comrade, Ratu Paula, chief of Yacata that the Governor of Fiji has decreed that Nawai be exiled to Yacata.

The prisoner was described by Australian National University historian Dr Brij Lal as "one sceptical commoner ... who led a movement that was eventually regarded as a threat to the government." (Twentieth Century Fiji - People Who Shaped This Nation, page 29, 2001.)

Apolosi R. Nawai's desire was the formation of a solely indigenous owned company and the British rulers were beginning to worry about the growing influence of this charismatic and very popular leader.

"It is the decree of the colony that for his entire exile here on the island, it is forbidden, I will say that again, it is forbidden for Apolosi to speak to a woman, neither it is permissible for a woman to be his keeper," Eroni remembered Ratu Sukuna's words to the islanders that day.

"I would strongly suggest that you appoint one of your young men to look after the prisoner."

As it turned out, Eroni was the young man selected to be Apolosi's house-keeper.

Eroni said he was shivering with fright when he met Apolosi for the first time because of what Ratu Sukuna had said of the man, and also from what others have said about the prisoner.

Eroni told Nawadra that when they met, Apolosi promised that if he loyally and faithfully looked after him, Eroni's family and his island of Yacata would find fame and honour in the whole world!

Eroni never thought of that remark until news broke of Suka's death and the Victoria Cross that was accorded posthumously to him. That promise it seems is death-defying, as the Vulakoro name is still a household name more than six decades later, thanks to Fiji's vude queen, Laisa.

Eroni Vulakoro is her father.

When writing of Sefanaia Sukanaivalu in the book 20th Century Fiji - People Who Shaped This Nation, university political scientist Dr Morgan Tuimaleali'ifano wrote: "The Second World War was a defining moment in the history of the Pacific Islands. It exposed Islanders to the global theatre of war and brought home to them the many disparate worlds of westerners.

"Over 11,000 men passed through the Fiji military forces which peaked in size in August 1943 at 8,513 men. Of these, 6,371 were Fijians, 1,878 were Europeans and 264 were Indians.

"In this bloody episode of human conflict, unprecedented in the Pacific Islands, Corporal Sefanaia Sukanaivalu demonstrated one of the finest qualities of the human spirit by making the ultimate sacrifice in Bougainville."

Dr Tuimaleali'ifano is a direct descendant of one of the most powerful chiefly families in Samoa, which is the adopted home and final resting place of the famous writer Robert Louis Stevenson.

The epitaph on Stevenson's tomb rang true for the author as it could also be true of Sukanaivalu.

"Here he lies where he longed to be;

Home is the sailor, home from sea,

And the hunter home from the hill."

Cabobula can be read at the National Archives of Fiji

Home of Fiji's Brave- Bita Paka Cemetery

www.fijitimes.com - Wednesday, November 11, 2009

BITA Paka was a place of great strategic importance when World War I broke in 1914 since it housed Germany's most powerful wireless station in the Pacific.

New Guinea then was under German rule.

Only two days after Britain declared war on Germany on August 6 1914, Australia was urged to disable the Bita Paka wireless station.

Thirty-five days later, an Australian advanced party of 25 men landed near Kokopo and slowly made their way through thick jungle to Bita Paka. The German wireless station was eventually taken down at around 7pm the same day, but at the cost of six Australian lives.

They were members of the Australian Navy and Military Expeditionary Force and believed to be among the first Australian casualties of the Great War.

All six are buried at the Rabaul War Cemetery in Bita Paka. The Cemetery is well kept as it comes under the oversight of the Office of the Australian War Graves.

An information plaque inside the cemetery explains that out of the 28 soldiers from WWI who are interned in Bita Paka, 27 were Australians.

The 28th soldier was Briton.

During World War II, more Australian casualties came to have Bita Paka as their final resting place.

These included bulk of those that attempted to flee the Japanese army invasion of New Britain in January 1942.

A group of enthusiastic volunteers now want to map the Australian soldiers 'Escape from Rabaul' trek and turn it into a tourist attraction similar to that of the famous Kokoda Trail in mainland PNG.

Writing in a travel blog, Australian tourist Jacinta Bowman reflected on the Australians' trek to freedom.

"Their meals were taken on the move. Supper could consist of one can of meat between eight and a single biscuit. They were in unfamiliar territory with no guides and no plan other than to find freedom.

"Rest was an unaffordable luxury as enemy patrols kept them on the move. Fires often had to be hastily extinguished as scout planes buzzed over head. They were poorly clothed and ill equipped, with no protection from thick undergrowth, a relentless wet season and bitterly cold nights at altitude.

"Some drowned in the swollen rivers. Others perished from heat exhaustion, malaria, dysentery and pneumonia."

It is said that of the 1300 Australian soldiers that were stationed in New Britain before the Japanese invasion, only 339 survived. With the help of a local guide, Bowman and her husband recently walked the proposed 'Escape from Rabaul' trek, which they said is 80 kilometres in length and cuts through the island's treacherous Baining Mountains.

The information plaque at Bita Paka points out that bulk of the dead buried in it was from the army division, some 1042 lives. Point of interest is the 614 Indians who are also buried here.

These were said to be prisoners of war from Malaysia.

So Bita Paka might be so unlike Sukanaivalu's little island of Yacata, but its rich history and what it stands for makes this wooded settlement a fitting place of final rest for Fiji's brave.

Balolo - Fiji's favourite Sea worms

It's back, delicacy rises from the deep

www.fijitimes.com - Thursday, November 12, 2009

VILLAGERS along the coastal area of Cakaudrove witnessed the rising of the seasonal deep sea marine delicacy, Balolo, yesterday.

Villagers of Naidi, Vivili, Waivunia, Nacekoro and other villagers rushed to sea to celebrate the special and rare occasion.

The balolo rises twice a year, in August and November.

Savusavu district qoliqoli (fishing ground) head Sairusi Rakokoti said they had waited in anticipation for balolo, writhing sea-worms that rise to the surface to spawn.

"We expected it sometime this month and in the beginning of the month so we waited for the balolo.

"The villagers rushed to net their balolo when they surfaced on our shores. This is delicious food only seen twice a year," Mr Rakokoti said.

He said even residents in town were always on the lookout for the balolo, which warned them it was a period of poisonous fish.

The ogo and damu, both deep sea fish, were usually poisonous after the rise of the balolo.

"These two types of fish eat the balolo and get poisonous," Mr Rakokoti said.

"It's also a sign for some people, especially fishermen, that after the rise of the balolo, it is the period of fish poisoning."

Villagers keep their catch of balolo out of the sun because the fish melts in its heat.

They use cold water to preserve their balolo if they plan to send it to relatives in Viti Levu.

The balolo is blue, brown and green in colour. "When we boil it, the soup is light blue and very tasty. Villagers are crazy about it," Mr Rakokoti said.

Something Customary for Today

www.fijisun.com.fj - 12/11/2009

ESTABLISHED

Petero Bai grew up in Dorokavu along the banks of the Rewa River. He listened to various recollections of his ancestors’ skills in carpentry, woodwork and associated vocations.

He knew of their pursuits and distinguished skills in building and constructing both structure and edifice for Roko Tui Dreketi, paramount chief and commander in chief of Rewa and the chiefdoms of Burebasaga.

He also took mental notes of volumes of oral histories of old Fijian wars and how various chiefs and warlords heavily relied on his ancestors’ dexterity and competence in building specific structures with proficiency only found in formally qualified personnel.

Petero grew up knowing he is part of an institution that existed for Fijian chiefs and their connections, and a people who constructed everything from battleships, temples, chiefs’ houses, warheads and tools as part of their traditional duties. It is something he believes has today established the Dorokavu people as an integral part of Fijian society as far as customary roles go.

YAVUSA NAKAMAKAMA

Petero is of Yavusa Nakamakama, one of numerous tribes of people who migrated from Nakauvadra, a sacred ground which Fijian clans and tribes resided before a colossal migration to various parts of Fiji.

The Nakamakama people were under the command of Rokola. He is today known to many Nakamakama people as their paramount chief and ancestor.

Oral and recorded histories state that the Nakamakama people travelled to Dorokavu, Kadavu and Bau.

Little is known of any other places their people might have gone to. A large contingent settled on the banks of the Rewa River because Roko Tui Dreketi was a powerful chief whose favourite pastimes included owning hundreds of double-hulled canoes and associated structures.

The carpenters of Nakamakama became his favourite subjects because they edified his power through their skills and uniquely-built ships. They traveled fast over Fiji waters at the time.

Petero’s ancestors stamped their mark as a hub for assembling Roko Tui Dreketi’s power tools. As he grew up, Petero witnessed his grandfathers’ and then his fathers and uncles’ traditional roles as carpenters for Roko Tui Dreketi. The work was always centred in a special workshop (volau).

DOROKAVU AND NUKUTUBU

Dorokavu is located just two villages away from Lomanikoro. It had faced some effects of climate change through the years because of constant flooding and subsequent river bank erosion.

“Our elders consulted with Roko Tui Dreketi and he directed that we shift from Dorokavu to Nukutubu,” Petero says. That’s where they are today, directly across the river from Lomanikoro and Burenivudi, Roko Tui Dreketi’s official residence.

Because of Rewa’s notoriety and power, missionaries from the Wesley and Catholic faiths risked their lives and evangelised its chiefs and people. Nukutubu became one of the first Rewa Villages to receive Christianity. It is one of the Catholic Church’s major parishes in the Rewa Delta today.

MAJOR CAREER HIGHLIGHTS

Petero believes the traditional role spells out a lot for the people of Nakamakama, saying that it has helped them become conscious of their existence in Fiji.

“Since our ancestor Rokola led our people from Nakauvadra, we have maintained our role wherever we are today,” he says. “This skill is natural; a lot of us create plans or build structures just by looking at something.”

“Our ancestors built battle ships and war heads for Roko Tui Dreketi and chiefs from Bau and the Kingdom of Tonga during the war in Fiji before Christianity came.”

“We built Burenivudi and various other structures as directed by Roko Tui Dreketi and in all these, we see a reflection of ourselves and what is required of us,” Petero says. “Our traditional role speaks for itself in the Vanua and we carry out those tasks even without being traditionally approached.”

COCONUT HUSKS AND ROKOLA’S SPIRIT

Ro Dona Takalaiyale, of Roko Tui Dreketi’s Kingmaker Clan, spoke of a major highlight of the traditional role of Nakamakama in recent times.

They had built a special structure called a Doka lili, which provided a special cover for the casket of the late Gone Marama Bale na Roko Tui Dreketi Ro Lady Lala Mara. The structure was taken to Nasali Landing from Nukutubu and placed on a military-built platform which carried the casket in a vehicle from Suva to Rewa.

There were no specific measurements but Nakamakama carpenters set to work on the order in a specially constructed yard in Nukutubu. The result was talked-about for weeks in Rewa.

“The Doka lili fitted perfectly on the military platform; that is how they work,” Ro Dona says. “That signified their power and knowledge.”

After its completion, they loaded the Doka lili on a boat. But the boat became “too heavy all of a sudden”. Many men tried but could not do it.

“Our clan leader then called all the women to gather coconut husks and come down to the beach,” Iosefo says. “They started throwing them at the boat, calling out our ancestor’s name to get off.”

They believed Rokola’s spirit had boarded the boat and it was a bad omen for Nakamakama.

“We believed that if we didn’t ask him to disembark, he would travel with Roko Tui Dreketi to the spirit world and in the process we would be without a leader and we would lose our power and our skills.”

The boat was finally pushed to the river after the traditional flushing out with coconut husks.

COMMISSIONER CENTRAL TIKOITOGA

Today, Petero, Iosefo and the young men of Nukutubu are receiving refresher courses on their skills in the village with the help of Government.

Through the help of Commissioner Central Col Mosese Tikoitoga and State funding, they received building materials free of charge to construct two boats which they will sell and then develop a business plan to redefine their carpentry skills.

“It will keep our people together and help them redevelop their skills in carpentry,” Petero says. “Most importantly, we will somehow acquire some formal skills which will help us find jobs.”

The boats cost $1100 each and Petero says it will take them one week to complete. He reveals Col Tikoitoga has plans to bring materials for three more boats which would fully equip them for the future.

“It’s a major task and because there is a need to impart these inbred skills, building boats and sharing our stories have become quite important for our survival today.”

Coming to grips 46 years on

www.fijilive.com - Thursday, November 12, 2009

IT has been 46 years since his retirement from the Fiji Military Forces, but 91-year-old Jale Bainisika still fights the enemies in his sleep.

Mr Bainisika was 21 years old when he went to Solomon Islands in World War II.

"The events were terrifying," he said.

"I remember the death of my two closest colleagues. The world today is so peaceful and I am glad the generation today didn't witness the tragedy of war."

Mr Bainisika travelled to the Solomons in a cargo ship, a journey of four days to Bougainville.

"I still remember the first night in Bougainville, when the Japanese attacked. We were shooting at them, trying our best to make them crash into the sea to avoid crashing on land and killing our soldiers."

Mr Bainisika said the torture carried out by the Japanese was horrendous.

But his faith motivated him to think positive and he thanked God each morning.

Although he was glad to leave Bougainville after a year, the nightmares kept coming back.

"Going though it was difficult, seeing the faces of friends and reliving the war made me feel like dying," he said.

As the phrase goes, time heals all wounds, his nightmares decreased as well.

The love from his family of seven has helped him cope with the tragedy of war.

Remembrance Day was also a time when he could reunite with colleagues.