Saturday, April 18, 2009

The Old Jail House


By Geraldine Panapasa

fijitimes - Sunday, April 19, 2009
There are fortresses and ancient ruins that tell stories of a piece of history forgotten over time.
In Fiji, one of those forgotten ruins is a prison fort in Naburenivalu Village in Tailevu.
Who would have thought the coral stone foundation held some of the very first prisoners in Fiji during the late 19th century.
The place where the foundation rests is called Nasese and the village it is in was relocated from the old coastal village of Namena, almost half an hour out to sea.
The morning we left for Namena was the same day the tsunami warning was issued after the Tongan earthquake on March 20.
By then, we were already halfway to our destination and I instantly remembered Features Editor Fred Wesley mention an old jetty I had to check out, something to do with the prisoners using the jetty to cross over to Levuka for work.
That thought coincided with the tsunami warning and a thought crossed my mind about witnessing firsthand a tsunami approach Fiji if I went out to see the jetty.
Not long after, the warning was cancelled and we finally reached Naburenivalu.
The house of Tui Nawainovo Ratu Filimoni Verebalavu welcomed us on the left as we entered the village to meet with the Turaga ni Koro Watisoni Lagicere.
The village slept quietly as roosters began to crow. As we neared a small stony climb into the village pathway, the prison fort stood seemingly forgotten, above the long weeds and grass surrounding the compound, and creepers that seemed to drain the life out of an important monument. This couldn't be it I wondered because for such an important foundation in the history of Fiji, the fort looked insignificant.
Our team down to Namena included Fiji Times photographer Eliki Nukutabu, Nai Lalakai reporter Anare Ravula and driver Durga Deo.
After we sought permission from Ratu Filimoni to conduct research on the old prison and the early village settlement, we headed out to sea.
The trek through the swampy forest was very refreshing for an urbanite like me. Watisoni pointed to a clearing through the trees and plants saying it was the path the prisoners took to reach the jetty.
Brief history of Nasese
According to records at the National Archives of Fiji, the earliest record of a Suva gaol was in 1887 when the Prison Service took over a mental hospital.
Matanivanua for the Tui Nawainovo Simione Loli Baleidaveta, 73, said the name of the prison was called Nasese. In Fijian, the word sese means 'wrong or foolish'.
"It was a place for people who committed a wrongful act. The people who went there were called 'na sese' also," Baleidaveta said.
In a publication by B.M Sellers in 1962 on The Development of the Fiji Prison Service, the gaol was a collection of huts behind a reed fence.
B.M Sellers was told by old colonists of a track along the beach that led to the gaol and the cemetery.
He mentioned it was not until 1912-1913 that serious attempts were made to provide a modern accommodation at the Suva gaol.
"It is interesting to note that one of the duties of a prison warden in those early days was to escort Hospital Sisters into Suva and back after dark," Sellers noted in his publication.
"The first prison was of course at Levuka and as settlement of the Colony took place, other prisons which were nothing more than 'back ups' were established," the publication said.
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    A brief summary of the establishment of the Fiji Prison has been published on the Fiji Prisons & Correctional Service website.
    According to the site, the first gaol was set up at Totogo Government Station in Levuka on October 10, 1874, historically when Fiji was ceded to Britain.
    It was administered by the police with the Gazetted appointment of a gaoler, a warder and one to be a gaoler and a police sub-inspector.
    Walk to Namena Village
    "The prisoners planted these tall trees which are lined all the way to the sea. Back then, this place was cleared. The resident magistrate's house was located opposite Ratu Filiomoni's house and from there, the resident magistrate would use his binoculars to check on the prisoners," Watisoni said.
    "He could see all the way out to sea and he would sit on the front porch with his big binoculars to monitor them.
    "This is the path they took to get to the jetty where they would be taken to Levuka to work and then brought back here in the afternoon by boat."
    The walk was about half an hour, it would have been less if I wasn't stuck a few times in the soggy mud which for a second felt like quicksand.
    We reached the seafront when the tide was coming in. It hadn't covered the old jetty completely and as Anare and Watisoni waded their way to the jetty, Eliki and I followed another guide through a narrow mangrove path.
    "There were no mangroves on this path to the jetty and only now it has grown in the direction of the path to the jetty," Watisoni said.
    The jetty was layers of rocks piled outwards facing Ovalau. It looked like a portion of a reef stuck inshore.
    "From here, the resident magistrate could see the prisoners," Watisoni said pointing back where we came from over the towering coconut and tavola trees in the direction of the resident magistrate's house.
    "Namena na koro makawa," he said guiding us to the right as we headed into the lush forest.
    Spider webs, buzzing mozzies and all kinds of creepy Fiji insects sprawled about on the ground and on plants as Watisoni and his son-in law led us to an ancient burial ground of one of their ancestors.
    Farther in was the almost disappearing foundation of a church set up by early missionaries, one mentioned by Watisoni was a missionary named Frederick Lingham.
    Square plots of land marked the different houses and it was very difficult to visualize what the village once looked like.
    "The villagers moved inland to where Naburenivalu is today but we don't know why the village name was changed," Ratu Filimoni said when we returned to do our traditional sevusevu in the village hall next to the resident magistrate's house.
    Outside the hall facing the roadside was a huge frangipani tree with wooden planks for seats.
    "This was planted by the first prisoners and it's still here today. It's as old as the prison fort," Watisoni said.
    But as true as the words of Ratu Filimoni sounded when he said not many people in Fiji knew about the prison, he agreed that the prison is significant and important not only because it housed some of Fiji's first prisoners but it was a place that served to rehabilitate and change people who had done wrong in life.
    The villagers of Naburenivalu constantly maintain the premises surrounding the old prison, pulling out weeds and creepers every now and then.
    While the prison lies dormant among the reeds at Naburenivalu, the villagers are hopeful the prison might turn into a national treasure.
    Not only does the prison hold a piece of history, it also highlights one of many forgotten remnants of early life in Fiji which is all the more reason for its preservation and maintenance.
    Prison Institutions in Fiji:
    * Suva Prison, Korovou - Suva
    * Women's Prison, Korovou -Suva
    * Nasinu Prison, Nasinu -Nine Miles
    * Levuka Prison, Delainasova, Levuka - Lomaiviti
    * Lakeba Prison, Tubou, Lakeba - Lau
    * Maximum Security Prison, Naboro Prison Complex
    * Medium Security Prison, Naboro Prison Complex
    * Minimum Security Prison, Naboro Prison Complex
    * Pre-release Centre, Naboro Prison Complex
    * Lautoka Prison, Natabua - Lautoka
    * Ba Prison, Namosau - Ba
    * Labasa Prison, Vaturekuika - Labasa
    * Taveuni Prison, Waiyevo - Taveuni
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      Monday, April 6, 2009

      Faction gives Ratu Osia chiefly status


      Faction gives Ratu Osia chiefly status
      http://www.fijitimes.com/ - Monday, April 06, 2009

      Tui Nasau and Tui Moala Osia Vulalima Delailoa, right, during his traditional installation at Wailoku

      A faction claiming to be the rightful holders of the chiefly titles of Tui Nasau and Tui Moala have carried out the traditional installation rituals in Suva after it was stopped from boarding a vessel to Moala in the Lau Group by police.
      Members of the Yavusa Nasau Mataqali Nakoroicake installed Ratu Osia Vulalima Delailoa at Wailoku on Saturday evening.
      Spokesman Tevita Delailoa said they have installed Ratu Osia as Tui Nasau and Tui Moala.
      Mr Delailoa added that the clan believed that he was the rightful holder of the titles and those who disputed the matter could take it to the tribunal.
      Their legal adviser, Tevita Fa, said he was still waiting for an explanation from the police on why they stopped the delegation from travelling to Moala.
      Assistant Roko Tui Moala Nacanieli Draunidalo said the Tui Nasau and Tui Moala are two different titles. Mr Draunidalo said the rightful holders of the Tui Moala title are the Mataqali Ucunimasi and the holder was Musuka Waqairatu.
      He said this was verified by the Native Land Commission last month. Mr Draunidalo understood the faction wanted to install a new holder of the title Sauturaga, which he said has never been installed before on the island.

      Friday, April 3, 2009

      No other way?

      No other way
      www.fijisun.com - 4/3/2009


      Now after the March multi-million joint military and police drug raid in Noikoro, Navosa has its share of wonderment, condemnation and publicity, the fact remains that unless reasonable improvement is made in lifestyle and marketing crops, a more costly and efficient monitoring system would have to be undertaken by the state in order to eradicate the cultivation of the “invaluable” crop in the district. The reason being, unlike other districts, Noikoro, village traditional leadership except for Namoli is almost non-existent. With the untimely passing away of the late Tui Noikoro, Adi Kuini Vuikaba and the poor state of the chiefly residence of Lomaiviti, in Korolevu does not make anything easier for the eradication of drugs.
      In the meantime if churches continue to show negligible effort, as in the past, in converting their church members to more holistic and lofty ideals of Christianity, then God helps us. Instead of plotting against the interim regime, the churches should be more concerned about the spiritual well being of their members and the potential tragedy of all the consumer of marijuana in this country. Obviously there is a general passivity and lack of prophetic guidance from that direction.

      The provision of substitution crop is a myth. It is a well known fact in the district that in a good day, a six foot marijuana plant may fetch up to $2,000. Both “substitution crop” and “awareness programme” had been suggested in the past but hardly implemented. To continue to suggest them shows that there are not too many options around.

      A more practical solution perhaps is improving the lifestyle through infrastructure development particularly of the 50-60 mile long Sigatoka Valley road. For a market vendor (especially women) traveling that distance daily without taking into account the changeable road conditions is a persecution in itself. Marijuana then provides a more comfortable alternative to the hardships of lengthy truck ride and heavier root crops.

      If drug cultivation and trafficking is turning out to be a potential national disaster then it needs and warrant a more pragmatic, broad based and lasting solution. If national interest is at stake then national resources needs to be utilised to save the country from impending ruin.


      Monday, March 30, 2009

      Magic waters of Rokovuaka in Ra


      Magic waters of Rokovuaka, Ra
      Magic waters
      By Geraldine Panapasa
      www.fijitimes.com - Sunday, March 29, 2009
      Valaria Nasau had just come out from a dip in the waters of Rokovuaka when we reached the village around 11am two weeks ago.
      She leaned against the railing by the roadside for support as she wiped her face with her hands.
      Valaria had travelled all the way from Vunisea in Ra with her niece who had a backache.
      Through word of mouth, Valaria heard of a small waterfall with healing powers in Ra.
      She had been partially blind for three years and was to undergo an eye operation in April at the Colonial War Memorial Hospital in Suva.
      Somehow, she was curious about the water that people said had healing powers and caught the bus all the way from the interior of Ra to bath in the water.
      After 45 minutes, she joyously wiped her eyes because she said she could see again and claims the water had brought her eye-sight back.
      "Some relatives had come to the healing water before and they told us how they were healed after bathing in the pool and waterfall," said 62-year old Valaria.
      "I caught the bus with my niece who had a backache and after she came out from the water her back was not sore anymore."
      An early edition of the healing waters was published in the Nai Lalakai on March 9 this year and since then more than 1680 people have rushed to the Waidradra creek by the roadside for cures to many different ailments.
      One of the villagers, Sakiusa Navakadretia, 60, has kept a written record of the number of people who have visited the healing waters since its discovery late last year. He says his sister was the first to be healed from stroke.
      Her hand was paralysed and after a dip in the creek, she was able to move her hand again, he claimed.
      Sakiusa also suffered a bad knee and for a very long time, he was unable to sit with his legs folded.
      "Every time I sit down, I'd have to stretch out my leg because I couldn't fold it. I used to limp before but after my sister told me what happened, I decided to try it," Sakiusa said.
      "I was amazed and happy too because after I came out, a few minutes later, I was able to walk properly without limping.
      "Word spread about the water and everyday since, we've had people from different backgrounds come to the creek."
      Turaga ni koro Anasa Tibia, 52, said since its discovery on December 1 last year, they decided to share their gift with people who wanted to be healed.
      He said villagers have been using the creek for many years and nothing miraculous had happened during those years.
      Tibia said they were given cement by the district officer Rakiraki to build a pathway down to the pool formed by the small waterfall.
      "We believe God has given us this gift and it's open and free to everyone. We don't charge anything or demand anything in return from people who come to have their bath in the creek," Tibia said.
      "A lot of people have come to relieve body pains. We even had a visitor from Australia come to the creek.
      "Some carriers and busloads of people have stopped by for a dip because they heard it has healing powers.
      "We do not intend to sell the water either but we believe this gift from God is for everyone. The creek has always been here and we've used it occasionally but it's a blessing for the village and everyone."
      According to Sakiusa, the village has two religious denominations who share the same church.
      He said the Catholics would use the church from 10am to 11am for their Sunday mass while the Methodists would use the church for their Sunday service from 11am to 12pm.
      Sakiusa does not know why the creek has healing powers now and not before when the villagers used the creek regularly.
      "It's God's time I guess but it's a blessing we'd like to share with other people.
      "Our village elders have told us to keep these two religions in the village," Sakiusa said.
      "And we've never had any differences with each other over this.
      "We don't plan to build another church because we are happy to share with our Christian brothers and sisters.
      "I've kept notes on visitors to the creek. Some Indians, Fijians and other races.
      "They come with all sorts of sicknesses and diseases like stroke, body pains and one woman claims the water cured her of cancer.
      "Some people we met here come from Suva, Lautoka, Rakiraki and Sigatoka. The youths building the path down to the creek sometimes help the elderly and visitors to the creek.
      "But we're happy that we can share this gift."
      The word roko means a title of honour in Fijian while the word vuaka means pig says Tibia.
      The villagers pride themselves in the words 'Rokovuaka West Boarder' written in bold white prints on the side of a wall opposite the church. Sakiusa took us to the church compound where the village houses surrounded an oval shaped stone partly buried in the ground.
      "This is Rokovuaka," Sakiusa said pointing to the stone. I was lost in translation when he pointed to the stone.
      Sakiusa said the stone held a significant place in the history of the village.
      "There were plenty stones in the village and some people tried to throw these stones into the river nearby," he said.
      "The next morning the same stone they threw in the river was back where they'd taken it from. Even this one, Rokovuaka, is still in the same spot where the villagers tried to dig it out.
      "When the villagers would go out into the bush, they were bitten by pigs.
      "After that, only female pigs (sow) could survive in this village. For years, it was like this. There were no male pigs in the village.
      "The female pigs would get pregnant, we don't know how. Now we have male pigs in the village, but they would cry in agony all night until they died."
      While the villagers pride themselves over the healing water, they are more thankful for their blessings which they believe comes from God.
      But the issue of the healing properties of water has long been one of contention.
      An article about this healing property of water was first published in the New York Times on June 21, 1983.
      It stated that under the grim conditions of Evin prison in Teheran, Iran, a physician discovered what he believed to be a new and remarkable treatment for the pain of peptic ulcers.
      The treatment was simply several glasses of water taken at prescribed regular intervals. Dr F. Batmanghelidj discovered the treatment largely by accident, but was able to examine about 3000 patients and follow the medical fate of more than 600, mostly fellow prisoners.
      "I was lucky to have been able to make my observations ... when I was waiting clarification of my own situation," Dr Batmanghelidj said in a guest editorial in the Journal of Clinical Gastroenterology.
      A prisoner at Evin from November 1979 to May 1982, he moved on to live in the United States.
      It started with one patient suffering unbearable ulcer pain late at night. The doctor treated him with 500 cubic centimetres (about a pint) of water, evidently because nothing else was available at that hour.
      "His pain became less severe and then disappeared completely after eight minutes," said the report.'
      Dr Howard M. Spiro, editor in chief of the journal, conceded in a note that the treatment might have worked because the patients hoped it would, and that some might not really have had ulcers at all.
      Then there is the story of the healing water in Tlacote Mexico where people claim they have been cured of everything from AIDS and cancer to obesity and high cholesterol.
      Or the healing waters reportedly discovered in Germany, 100km east of Dusseldorf.
      Whatever it is that is flowing at Rokovuaka, one thing is certain, villagers believe they are witnessing a miracle daily.
      And they take pride in knowing that many people say they have been cured of various ailments.

      Friday, March 20, 2009

      Chief queries oild deal

      Chief queries oild deal
      www.fijitimes.com - By Unaisi Ratubalavu
      Saturday, March 21, 2009

      REWA's paramount chief Ro Teimumu Kepa has queried the acquisition of BP Oil by Fijian Holdings Limited.

      In a letter to FHL's managing director Sereana Qoro on Thursday, Ro Teimumu said FHL was conceived by the Great Council of Chiefs in 1984 at a time when Fijian confidence in participating in the commercial sector was at an all time low.

      This was after clear indications of the collapse of the two major investments in the Native Land Development Corporation and the Fijian Investment Development Corporation in which the GCC held shares through the Fijian Affairs Board.

      "It was not easy to convince the provincial councils to raise shares in another Fijian-owned company but it was out of respect which they had in the GCC which enabled the majority of the provincial councils to raise the inaugural shares for the company," Ro Teimumu said.

      She added that the recent intervention on the company's corporate structure, executive positions and now the proposal to acquire BP South West Pacific Limited have caused concerns to Fijians, including the people of Rewa.

      Ro Teimumu said a meeting scheduled for the province's development committee will discuss this move by FHL.

      And Ro Teimumu has sought answers from Mrs Qoro on the proposed $190-million to buy BP Oil Pacific.

      The acquisition was done last December, is the largest investment FHL has undertaken in its 24-year life.

      FHL Energy Limited, a fully-owned subsidiary of Fijian Holdings Ltd, successfully won the bid to acquire the oil company.

      This is the first time a oil company will be owned locally.

      Attempts to get comments from Mrs Qoro yesterday were futile.

      Thursday, March 19, 2009

      Landowners want fair deal

      Landowners want fair deal

      www.fijisun.com.fj - 3/19/2009

      A landowning unit has claimed that Digicel failed to pay them their goodwill money for placing a transmitter in their land in Uciwai outside Nadi.
      Head of the tokatoka Nasekula from Yako village in Nadi, Atikini Naga yesterday said numerous requests made to Digicel executives for a meeting was always turned down.

      “Now we have no other option to shut down the site and maybe then they will listen to us,” said Mr Naga.

      Last week police had to intervene after 12 villagers entered the transmitter site in their mission to close it down.

      It was alleged that the villagers entered the site and removed batteries from the generator which disrupted services in Momi, Korovuto, the Mamanucas and other surrounding areas.

      Mr Naga said they made some agreements with the company in October, last year where they were going to paid $120,000 as goodwill.

      He said the land is still not leased by Digicel. He said they felt the company took advantage of their generosity.

      Mr Naga said the problem started while the transmitter was still erected, when the Digicel delayed the payment of $13,000 on for the construction of the road.

      Mr Naga said payments were only done after they stopped the road construction.

      Digicel Fiji public relations executive Gillian Power said that the matter is currently being dealt with through the appropriate channels.

      West Police spokesperson Wame Bautolu said officers from Nadi Police station are still monitoring the transmitter site.

      Wednesday, March 18, 2009

      Natives warn on land leases

      Natives warn on land leases
      www.fijitimes.com - By SERAFINA SILAITOGA-Wednesday, March 18, 2009

      MORE than 100 landowning units in a northern province have called on the State to sort out outstanding land issues or face the risk of failure in development projects.
      One hundred and seven landowning units from Bua believe their cries over the past two decades to return reserve land, which Fiji Pine has used since the 1970s, have not been heard.
      Bua Landowners Association spokesman Tevita Raiova said nothing had been done since their grievances were first raised in the 1990s. "We are tired of crying for our reserve land and it's time that the matter be straightened out," he said. "If nothing is done, then development projects for Bua will not prosper."
      On September 12 last year, the Native Land Trust Board, through a Fiji Times article, admitted that landowners of Bua were not consulted when the Government started planting pine in the division 26 years ago.
      NLTB spokesman Nimilote Naivalumaira said in the article that mistakes must be corrected and that the problems identified by the landowners were caused by acts of omission in the early years of pine planting.
      Efforts to get comments from Fiji Pine chief executive Alec Chang proved futile.