Sunday, August 17, 2008

FIJI CHIEF DEDICATED TO PRESERVING CULTURE


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By Theresa Ralogaivau

Fiji Times Online: http://www.fijitimes.com


SUNDAY, 17 AUGUST 2008

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SUVA, Fiji (Fiji Times, July 15, 2008) – Ratu Makutu Nagagavoka loves his vanua. Born into a life of privilege, being the youngest son of the late Tui Bua Ratu Isikeli Nagagavoka, this young chief was ironically accorded none of the associated privileges especially as far as school life was concerned.

Contrary to the norm, for his primary school years Ratu Makutu attended multi-racial Bua Indian School and finished off at Labasa Muslim College.

But he harbours no regrets or any wish to have attended the two top Fijian boys schools where many young chiefs are sent to by their parents for their education.

The schools he attended did two things; they educated him and instilled a desire to unite all races in his province.

Additionally they made him realise just how vulnerable the Fijian way of life, customs, art and craft and social values were in the face of fast paced developments.

Ratu Makutu, 37, works as an Assistant Roko Tui Bua based at the little seaside government centre of Nabouwalu in Bua.

Recently he represented his province at the UNESCO-funded Living Human Treasures Project workshop in Labasa, an initiative of the Fiji Arts Council to rejuvenate and safeguard the intangible treasures unique to the indigenous race like arts and crafts, languages and way of life.

The workshop only served to reinforce a long held dream to chronicle these treasures especially in Bua before they fade off and eventually disappear in the passage of time.

"We are fast losing our true dialects; many of our children don't even know how to speak it. They speak English and a concoction of different dialects which is truly sad," Ratu Makutu said.

"Not only that, most of our arts and crafts which are unique and identify us as indigenous are fast disappearing some have been lost forever."

For the next six weeks Ratu Makutu along with some other representatives from the Bua Provincial Council office will travel throughout the province gathering information on these indigenous treasures with the ultimate aim of documenting them.

"Our ancestors relied on word of mouth to pass down these treasures to their generations. But that won't work now because the younger generations are leaving their homeland in droves to attain higher education," he said.

The young chief believes for a Fijian quality education is a balance of the western education and learning about the vanua, their responsibilities to it especially in keeping their traditions alive.

"As a young chief of Bua, there is no denying that western education is enlightening but that needs to be accompanied by proper knowledge about the vanua," he said. "For me, as a chief, and I think this should be the same for other chiefs around the country, education accompanied by intimate knowledge of the vanua is essential if we are to make informed decisions on behalf of the people and to have the interests of the vanua at heart. We have got to start caring for our identity as indigenous people. We must be identified not just in name but also through our language, our crafts and art and way of life. We lose that and it's gone forever."

Ratu Makutu believes that is the challenge he must face as a young chief but he is waging a race against time.

"Many of our elders who are aware of our Bua traditions, the ways of making crafts unique to Bua and speaking our proper language have passed on," he said. "There are only a few left now. Probably less than ten with the true heritage of Bua to pass on. We've got to work fast in ensuring the knowledge they have is passed on before they die. The true essence of being a Fijian, being an indigenous of Bua is the vanua and all the treasures that belong with it, the language, the craft, the art, the way of living that make us Buan. It is my duty as a chief to safeguard that."


Thursday, August 14, 2008

Charter, VKB separate issues

Charter, VKB separate issues
By ASHWINI PRASADFriday, August 15, 2008

The People's Charter for Change, Peace and Progress will in no way interfere with the Vola ni Kawa Bula (VKB).
Head of Technical and Support Secretariat (TASS) John Samy said the charter would in no way affect land ownership of the natives and hence the VKB.
He made this comments at the Training of Trainers Workshop for the Eastern Division in Nasese.
The training is for members of the People's Charter teams to undertake consultations in the Eastern Division.
"Those opposed to the draft People's Charter are having a field day in telling the people, in particular the i Taukei, that the charter will affect the Vola ni Kawa Bula and the landownership for the indigenous population," Mr Samy said.
"This is a lie and I urge the people of Fiji not to be easily swayed by these commentators." He highlighted that discussion on land in the People's Charter is not about land ownership but accessibility to land for social and economic purposes.
"Land, as a national asset, must be put to productive use with landowners getting maximum benefit from it," he said.
The TOT workshop, which began this week involves the preparation of public relations teams who will be visiting villagers and settlements including urban and

Thursday, August 7, 2008

Common Name Good-Ratu Epeli

Common Name Good-Ratu Epeli
www.fijivillage.com - 08/08/2008

Acting Interim Prime Minister Ratu Epeli Ganilau said the common name "Fijian" for all citizens of Fiji is a good idea.Ratu Epeli said although he respects the SDL Leader, Laisenia Qarase's statement that the name "Fijian" only belongs to the indigenous Fijians, he stresses that any positive step that unites the nation should be taken.Ratu Epeli said people should analyze the draft Charter and think of Fiji as a whole.Meanwhile, the chiefly home of the Tui Cakau, Ratu Naiqama Lalabalavu has opposed the use of the common name "Fijian" to be used for all the people who are born in Fiji. Close Cousin of the Tui Cakau, Ratu Jekesoni Yavalanavanua of Lalagavesi said it is an insult to call an Indian a Fijian.

Wednesday, August 6, 2008

Charter won't end coups: Ousted PM

Charter won't end coups: Ousted PM
www.fijilive.com - 07/08/2008

Fiji's ousted Prime Minister Laisenia Qarase has described as ‘unreasonable’ the attempt by the interim Government in the draft People’s Charter to end the coup cycle.The Charter released yesterday by the National Council for Building a Better Fiji lists one of its recommendations as ‘To end the cycle of coups’.It noted that the courts be ‘empowered to penalize including orders of dissolution of political parties that engage in activities that breach important values of the Constitution’.But the former ruling Soqosoqo Duavata ni Lewenivanua party leader said, “that strategy is unreasonable”.“Coups are not caused by political parties but by people with evil intentions to cause treason.“They are caused by power-hungry people with no jobs but try to get power through illegal means,” Qarase told Fijilive this morning.“As long as there are these kind of people around, there will always be a possibility of coups.”On the proposal that a common name, ‘Fijian’ be adopted for all Fiji citizens, Qarase said the Constitution is very clear that ‘Fiji Islanders’ be the common name for all.“We already have a common name. It’s just that it has not been promoted and marketed both overseas and locally and that’s what the interim Government should do. “Citizens in the Solomons are known as Solomon Islanders, so are the Cook Islanders and the New Zealanders so why can’t we be recognised as Fiji Islanders?”He added we should stick to that because when the term ‘Fijian’ was first used, it referred to the indigenous population.“That term (Fijian) is embedded into the indigenous population. It is a very sensitive issue and it will be opposed very strongly,” Qarase said.

Fijians will be marginalised: Qarase

Fijians will be marginalised: Qarase
www.fijilive.com - 07/08/2008

The recommendation that indigenous Fijian development interests be mainstreamed into national development plans is an attempt to marginalise Fijians, says ousted Prime Minister Laisenia Qarase.Reacting to the proposal in the draft People’s Charter that an integrated development structure at the provincial level be established, Qarase said it is an attempt to also marginalise the Fijian administration.“The introduction itself is very negative of the Fijian administration and is a first step to dismantling it.“I am sure there will be much opposition to it,” he told Fijilive.According to the Charter, the dual system of governance at the local level, through the provincial and advisory councils is ethnic-driven and conflicts with the vision of one nation, one people.It said the Fijian administration, as a system of governance for indigenous Fijians has failed in the economic areas of economic and social development, despite some successes.The Charter then, among others, proposes to establish representative Provincial Development Boards (PDBs) for each province by integrating the present provincial and advisory councils.Furthermore, it proposes to effectively review the roles and functions of the Ministry of Indigenous Affairs, Department of Multi-ethnic Affairs, Ministry of Urban Development and the Ministry of Provincial Development.

Tuesday, August 5, 2008

Fijian Governance system

Governance system
www.fijitimes.com - Tuesday, August 05, 2008


ANY government which attempts to force traditional leadership upon the people, does so at enormous risk.

For in attempting to interfere with an age-old process, it fosters misunderstandings, misgivings and a general suspicion on the part of the community.

The interim administration has stated unequivocally that it does not accept the right of a number of members of the Great Council of Chiefs to represent their people in this organisation.

This stand is in line with its decision to exclude certain people from the proposed electoral process.

We have always been of the opinion that there must be a separation between the traditional process and that of the government.

A chief who decides to stand for Parliament must be willing to accept criticism on the floor of the House and be prepared to answer tough questions from parliamentarians and constituents.

That is the nature of politics.

No chief who enters politics should feel that he or she is immune from such questions or criticism.

Chiefly status is no protection in the world of politics.

Any chief who breaks the law cannot claim immunity by virtue of traditional status for the two systems are mutually exclusive.

We accept that traditional leaders must be accountable for their actions and we support the mechanisms which are embedded in the indigenous system to ensure accountability.

The indigenous people more than ever before are using these systems to force their leaders to abide by the time-honoured code through which they care for and are responsible to the people.

Reciprocity is the cornerstone of the traditional Fijian system. As part of this system the chiefs own nothing but the allegiance and honour of their people.

To maintain this honour, the chiefs must provide decisive, committed leadership by example.

In the past, chiefs who did not abide by the code were removed by the people.

There is no reason why the indigenous population cannot do the same again in the context of village, district or provincial meetings using the systems which exist.

What cannot be allowed to happen is for the interim administration to decide who is a chief suitable to be on the GCC.

Nor, for that matter, should the council decide who forms the government.

Sunday, August 3, 2008

Rewa Vunivalu Appointed

Rewa appoints Ro Epeli as Vunivalu
Sunday, August 03, 2008

MEMBERS of mataqali Nukunitabua have appointed former senator Ro Epeli Mataitini as the new Vunivalu of Rewa.

The four sub clans or tokatoka that make up the mataqali made the decision at a meeting in Lomanikoro last week.

Members said a simple veivagunuvi or yaqona ceremony to mark his assuming the role would be held on August 16.

"There will be a church service, yaqona ceremony then a kana vata (feast)," a mataqali member said.

Ro Epeli was a senior member of the Soqosoqo ni Vakavulewa ni Taukei and member of the House of Representatives.

Under the leadership of Ratu Tu'uakitau Cokanauto he was a member of the GCC taskforce that reviewed the council and its membership law.

However in the second round he was excluded from the committee.

The Yavusa Vasu will conduct the ceremony for the four sub clans.

In olden days he would be the warlord on which the paramount chief would rely upon to fight wars.

Today he still acts as protector of the Roko Tui Dreketi and close confidante.